Thursday, October 29, 2009

An Islamic perspective on Halloween

As Muslims, we have two celebrations each year,'Eid al-Fitr and 'Eid al-Adha. Our celebrations are based in our faith and our religious way of life. There are some who argue that Halloween, at least, is a cultural holiday, with no religious significance. They question why Muslims would have a problem with a fun, candy-filled day of revelry. To understand the issues that Muslims have with Halloween, we need only look at the origins and history of the holiday. (Many of the traditions have varying theories about their history, so the most reliable explanations are included here.)

Halloween has clear connections with the Eve of Samhain, a celebration marking the beginning of winter as well as the first day of the New Year among ancient pagans (mushrikeen) of the British Isles (2nd century B.C.). On this occasion, it was believed that supernatural forces gathered together -- that the barriers between the supernatural and human worlds were broken. They believed that spirits from other worlds (such as the souls of the dead) were able to visit earth during this time and roam about. At this time, they celebrated a joint festival for the sun god and the lord of the dead. The sun was thanked for the harvest and given moral support for the upcoming battle with winter. In ancient times, the pagans made sacrifices of animals and crops in order to please the gods. They also believed that on October 31st, the lord of the dead gathered all the souls of the people who had died that year. The souls upon death would dwell in the body of an animal, then on this day the lord would announce what form they were to take for the next year.

When Christianity came to the British Isles, the church tried to take attention away from these pagan rituals by placing a Christian holiday on the same day. The Christian festival, the Feast of All Saints, acknowledges the saints of the Christian faith in much the same way that Samhain had paid tribute to the pagan gods. From an Islamic point of view, they replaced one form of idolatry (shirk) with another.

The customs of Samhain survived anyway, and eventually became intertwined with the Christian holiday. These traditions were brought to the United States by immigrants from Ireland and Scotland. Some of these customs are:

Dressing up in costumes: Dressed in disguises and masks, people imitated supernatural beings roaming the earth at that time.

"Trick or Treating": It is widely believed that during the Feast of All Saints, peasants went from house to house asking for money to buy food for the upcoming feast. Additionally, people dressed in costumes would often play tricks on their neighbors. Blame for the resulting chaos was placed on the "spirits and goblins."

Images of bats, black cats, etc.: These animals were believed to communicate with the spirits of the dead. Black cats especially were believed to house the souls of witches.
Games such as bobbing for apples: The ancient pagans used divination techniques to foresee the future. There were various methods of doing this, and many have continued through traditional games, often played at children's parties.

Jack-O'-Lantern: The Irish brought the Jack-O'-Lantern to America. The tradition is based on the following legend: There once was a man named Jack, who was a stingy man who drank too much. He played a trick on the devil, then made the devil promise not to take his soul. The devil, upset, promised to leave Jack alone. When Jack died, he was turned away from Heaven because he was a stingy, mean drunk. Desperate for a resting place, he went to the devil. The devil also turned him away. "But where can I go?" pleaded Jack. "Back to where you came from," said the devil. The night was dark, so the devil tossed him a lighted coal from the fire of Hell. Jack, who was eating a turnip at the time, placed the coal inside as a lamp to light his way. Since that day, he has traveled the world over with his Jack-O'-Lantern in search of a place to rest. Irish children carved out turnips and potatoes to light the night on Halloween (pumpkins didn't grow in Ireland). When the Irish came to America in great numbers in the 1840's, they found that a pumpkin made an even better lantern, and this "American tradition" came to be.

What should be clear to Muslims is that all of these traditions are based either in ancient pagan culture, or in Christianity. As Muslims, our celebrations should be ones that honor and uphold our faith and beliefs. How can we worship only Allah, the Creator, if we participate in activities that are based in pagan rituals, divination, and the spirit world? May Allah protect us from such misguidance. So many people participate in these celebrations without even understanding the history and the pagan connections, just because their friends are doing it, their parents did it ("it's a tradition!"), and because "it's fun!" Allah described such people in the Qur'an:

"When it is said unto them, 'Come to what Allah has revealed, come to the Messenger,' they say, 'Enough for us are the ways we found our fathers following.' What! Even though their fathers were void of knowledge and guidance?" (Qur'an 5:104)

So what can we do, when our children see others dressed up, eating candy, and going to parties? While it may be tempting to join in, we must be careful to preserve our own traditions and not allow our children to be corrupted by this seemingly "innocent" fun. When tempted, remember the pagan origins of these traditions (astughrifullah), and ask Allah to give you strength. Save the celebration, the fun and games, for our 'Eids. Children can still have their fun, and most importantly, should learn that we only acknowledge holidays that have a religious significance to us as Muslims. Holidays are not just excuses to binge and be reckless. In Islam, our holidays retain their religious importance, while allowing proper time for rejoicing, fun and games.
Finally, Allah warned us about following in the footsteps of those who discard faith:

"Has not the time arrived for the believers, that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed to them? That they should not become like those to whom was given the Book aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors." (Qur'an 57:16)
May Allah guide us all to the straight path, forgive us our sins, and shower us with His mercy.
Written by Huda.about.com

Saturday, October 24, 2009

Superstition

"No soul knows what it will earn tomorrow." [Luqman, 31:34]

"The person who goes to a soothsayer and believes in him has rejected that which was revealed to Muhammad (Sall-Allahu alayhi wa sallam)." [Musnad Ahmad]

Welcome to the post-modern, post-enlightenment, neo-pagan civilization. Superstition is alive and well here. In a big city like Los Angeles or New York, one can find thousands of palm-readers, tarot-card readers and astrologers who even have professional associations and certification programs. Daily horoscopes are an indispensable part of even the most prestigious newspapers.

Superstition is a form of shirk that is very common among people today. Often we hear about superstitions and we don’t know the roots of shirk and the direct act of shirk itself (putting one’s trust in another than Allah with regards to giving some kind of power to such things). It was narrated that ‘Abd-Allaah ibn Mas’ood said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Tiyarah (superstitious belief in omens) is shirk.” (Narrated by al-Tirmidhi (1614), Abu Dawood (3910), Ibn Majaah (3538)).

The following are commonly held superstitions in North America, and a brief background on the root of each belief:

(1) 13 is thought by some to be a bad “omen” linked to a historical bad event (King of France arrested all his Templar Knights in 1307), Norse mythology (a 13th god crashing a 12 god party), or a connection with the Biblical last supper. Today people avoid having a 13th floor and Friday the 13th is thought to be a particularly “bad omen.”

(2) “Knock on wood” is an expression said to avoid some kind of bad thing from happening. This comes from an ancient idea that gods are in trees and to ask that god a favour one had to touch the tree.

(3) Salt over the left shoulder: people think it is “bad luck” to spill salt. Then, throwing more salt over a left shoulder is thought to prevent the misfortune. This might be linked to Judas in the Bible at the last supper, although there are many ideas about its' origin.

(4) Black cat is “bad luck”: In the Middle Ages people thought black cats were the pets of witches and thus a sign of “bad luck.”

(5) Umbrella inside brings “bad luck”: One would insult the sun god if one used an umbrella inside (originating from a time/place when umbrellas were mostly used to shade from the sun).

(6) Break a mirror, seven years bad luck: Before mirrors were invented people thought their reflection was a reflection of their soul, thus people think breaking it results in “bad luck.”

(7) 4 leaf clover: In Irish mythology evil spirits carried 3-leaf clovers while the 4–leaf clover provided protection from those evil spirits.

(8) Rabbits foot: Thought to either be a “good luck” charm of fertility and/or a protection charm against evil.

(9) Don’t walk under a ladder: Or, people think, it will be “bad luck”. Why? In ancient Asia criminals used to be hung from ladders and thus their ghost is thought to be there.

(10) Lucky horse shoe: Used as a “good luck” charm. Comes from a root of ancient Greek mythology, which believed horses to be sacred. When hung over a door, people think it brings “good luck.”

(11) Cross your fingers when you make a wish and people think it will come true, a kind of good omen. Comes from the symbolism of the Christian cross connected to an idea of “good luck.”
Some interesting historical facts about superstition:
The fear of the number thirteen is so pervasive in the U.S. and Europe that there is a term for it: Triskaidekaphobia. American presidents Herbert Hoover and Franklin Roosevelt avoided eating at tables where 13 people were present. Many tall buildings avoid 13th floor or room number 13. According to one report published in 1990, this fear costs America more than a billion dollars a year in absenteeism, travel cancellations, and drop in trade on the 13th of the month. Of course, it is the horror of horrors if the 13th of a month were to fall on a Friday. (This has a Christian root; 13 is reportedly the number of people who sat at the Last Supper on the night Judas betrayed Jesus and it was a Friday!)

Superstition is common around the world, and if your children have grown up in North America it is likely that they have learned at least half of these superstitions from the culture.


May Allah protect us from shirk in all its forms.
May we be guided with knowledge that benefits us.


Source:

Wednesday, October 21, 2009

Understanding the Prophet's (PBUH) Life [Moderation]

Moderation

One of the manifestations of extremism is an obsessive pursuit of fault-finding in others and making exacting demands of them. The Prophet, peace be upon him, condemned this in a hadith when he urged the Muslims to 'Avoid extremism (al-ghuluw), for people before you were led to destruction because of extremism in religion.' [Musnad ibn Hanbal] In another hadith, the Prophet rigorously spoke against the extremists when he said: 'Perished are the hair-splitters, perished are the hair-splitters, perished are the hair-splitters.' [Muslim]

When two of the Prophet's leading Companions, Muadh bin Jabal and Abu Musa al-Ashari were leaving as judges to the Yemen, the Prophet instructed them to:

"Be gentle to the people and avoid harshness to them; bring them good news and scare them not [with gloomy predicaments]." [Muslim]

With regard to the implementation of penalties, the Prophet instructed the judges and rulers to 'Suspend prescribed punishment (hudud) as far as you can. For it is better to err in forgiveness than making an error in punishment.' [Abu Yusuf]

Source: "Shariah Law " - Mohammad Hashim Kamali, pp. 292, 293

Monday, October 12, 2009

Prayer and the Development of the Muslim Character

Prophet Muhammad (saw) once said, "There will come upon people a time when they think that they have established prayers but have not." (hadith narrated by Bukhary & Muslim). This group of people are referred to in the Qur'an in the following verses:

So woe to the worshippers who are neglectful of their prayers (Qur'an 107:4-5)

After them followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction. (Qur'an 19:59)

It is therefore wise that we take heed and realize the purpose, significance, and benefits of prayer. It is also imperative that we establish prayer in the correct spirit and manner. True worship does not rest solely on the form of prayer. The heart and mind have to be earnestly applied to seek their realization of the presence of God.

Purpose of Prayer

I have only created Jinns and men, that they may serve Me. (Qur'an 51:56)

The prayer is the most visible manifestation of Islam and it is a means of communication between the servant and his Creator. The obligation to establish prayers five times every day and to perform it in congregation wherever possible is a clear sign of the establishment and exuberance of the Religion:

And be steadfast in prayer; practice regular charity; and bow down your heads with those who bow down ( in worship). (Qur'an 2:43)

The function of prayer as a means of direct and intimate contact with God is reflected in the hadith: The closest moment a servant gets to his Lord is when he prostrates himself in prayer. So increase your du'a during the prostration. (narrated by Muslim, Abu Daud & An-Nasay).

Significance of Prayer

The Qur'an clearly states that one of the characteristics of a God-fearing servant, a muttaqin, is one who is steadfast in prayer:

This is the Book; in it is guidance sure, without doubt, to those who fear God; who believe in the unseen, are steadfast in prayers, and spend out of what We have provided for them. (Qur'an 2:2-3)

It is significant that the Qur'an describes the muttaqin as one who first believes in the Unseen. It is upon this belief that he establishes prayer. And it is a consequence of prayer that he is motivated to spend our what he has to the needy. In other words, it is the result of prayer that a believer manifests his duty towards the community:

Prayer strengthens and nourishes the inner life of a believer. He lives earnestly because of his faith and trust in God, and is given bounty by God in return. It is through prayers that his status as a believer is elevated:

For believers are those who, when God is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord; who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance: Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance. (Qur'an 8:2-4)

Benefits of Prayer

Prayer, if performed correctly and earnestly, is guaranteed by God to ward off shameful and unjust deeds. And we may ask," How? ". The answer lies in the fact that it is through prayer that the teachings and spirit of the Qur'an is imbibed by the worshipper. It is therefore imperative that we know the meaning and significance of the verses of the Qur'an that we say loudly and silently during prayer. Aisyah (ra), the wife of the Prophet (saw), once exclaimed that prayer was the Prophet's garment. We can understand why and should emulate him willingly.

Recite what is sent of the Book by inspiration to thee, and establish regular prayer: for prayer restrains from shameful and unjust deeds; and remembrance of God is the greatest (thing in life) without doubt. And God knows the (deeds) that ye do. (Qur'an 29:45)

Prayer is also a source of strength for the believer. It is through perseverance and prayer that a believer would ask for help and protection from God. Consequently, the effects of prayer on the believer are the inculcation of humility, modesty and inward piety in his heart and movements in everyday life. For prayer is difficult to establish except for those who have such qualities:

Nay, seek (God's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit, who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. (Qur'an 2:45-46)

Last but not least, prayer has the effect of imbuing discipline in the life of the believer. The believer's life revolves around the fixed prayer times. He organizes his activities after considering the right time for prayer. Thus, he is more sensitive and alert to his actions because his time is managed through prayer.

By: Khalid Latif